Vitruvius I 2, 5; CIL I 2nd p. 331: sanctuary in the Campus Martius, dedicated on October 7 according to calendaries. The two gods (with a charm) evoked Jupiter, who was forced to come down to earth at the Aventine (hence named Iuppiter Elicius, according to Ovid). Wissowa and Mommsen argue that they were a detached part of the triumph on the above grounds[101] (a conclusion which Dumézil rejects). [36] An inscription that is also from Praeneste, however, says that Fortuna Primigenia was Jupiter's first-born child. [165] Jupiter assumed atmospheric qualities; he is the wielder of lightning and the master of weather. A later biblical tale tells of how the infant Jesus and his parents were hidden from King Herod’s soldiers by a juniper during their flight into Egypt. Either might have been dedicated on April 13 or June 13 (days of Iuppiter Victor and of Iuppiter Invictus, respectively, in Ovid's Fasti). The fetials were a college of 20 men devoted to the religious administration of international affairs of state. In this month Janus deifies kingship and defies Jupiter. Many of his functions were focused on the Capitoline Hill, where the citadel was located. The study of these epithets must consider their origins (the historical context of an epithet's source). The fear of the wrath of Jupiter was an important element in the solution of the crisis.

The function of Iuventas is to protect the iuvenes (the novi togati of the year, who are required to offer a sacrifice to Jupiter on the Capitol)[270] and the Roman soldiers (a function later attributed to Juno). (Sources: Ovid, Pliny) CEDAR, PRICKLY or JUNIPER, PRICKLY . The language suggests another attitude: Jupiter is invited to a banquet which is supposedly abundant and magnificent. According to tradition, these festival days were instituted by the king Servius Tullius. The epithets of a Roman god indicate his theological qualities. Juniper was a symbol of the Canaanites’ fertility goddess Ashera or Astarte in Syria. [250] An inscription found at Brescia in 1888 shows that Iuppiter Iurarius was worshipped there[251] and one found on the south tip of Tiber Island in 1854 that there was a cult to the god on the spot too.
[21] For instance, the flamen may remove his clothes or apex (his pointed hat) only when under a roof, in order to avoid showing himself naked to the sky—that is, "as if under the eyes of Jupiter" as god of the heavens. If you continue to use this site we will assume that you are happy with it. It was first described by Wissowa,[173] and the concept was developed further by Dumézil. But this aspect of Jupiter gained a new force and meaning at the close of the early Roman monarchy with the building of the famous temple on the Capitol, of which the foundations are still to be seen. [202] Scipio himself claimed that only he would rise to the mansion of the gods through the widest gate. Dumézil argues that with the advent of the Republic, Jupiter became the only king of Rome, no longer merely the first of the great gods. Varro defines Jupiter as the god who has potestas (power) over the forces by which anything happens in the world. [66] Other games were held in every participant borough. The Romans knew and offered a cult to other such deities: among them. Family: Cupressaceae, Cypress Family. Vickery, R. (1995) A Dictionary of Plant Lore. Greek Juniper. Saturn reigned in Latium during a mythical Golden Age reenacted every year at the festival of Saturnalia. Livy XXVII 2, 10–12. [181] Dumezil has elaborated an interpretative theory according to which this aporia would be an intrinsic, fundamental feature of Indoeuropean deities of the primordial and sovereign level, as it finds a parallel in Vedic religion. [267] A large statue of Jupiter stood within; on festival days, its face was painted red. Wissowa denies their association, since Jupiter and his flamen would not be involved with the underworld or the deities of death (or be present at a funeral rite held at a gravesite). [266] Dario Sabbatucci has emphasised the temporal affiliation of Terminus, a reminder of which is found in the rite of the regifugium. The task resulted in the XII Tables, which though concerned only private law. [271], In Dumézil's analysis, the function of Iuventas (the personification of youth), was to control the entrance of young men into society and protect them until they reach the age of iuvenes or iuniores (i.e.


He asked the smith Mamurius Veturius to make the copies, and gave them to the Salii. Tuditanus claimed they were instituted by Romulus and T. Tatius I 16, 32. The divine couple received from Greece its matrimonial implications, thence bestowing on Juno the role of tutelary goddess of marriage (Iuno Pronuba). These stills were hidden away in the glens and juniper wood was a favourite as fuel.

Omissions? Jupiter was not only the great protecting deity of the race but also one whose worship embodied a distinct moral conception. Then followed the feast of Jupiter. "—archaic, but still in use. A statue of Summanus stood on the roof of the Temple of Capitoline Jupiter, and Iuppiter Summanus is one of the epithets of Jupiter.

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