Christchurch 8024. They also wanted to take control of the valuable greenstone in the region. By the 1830’s, Ngāi Tahu had built a thriving industry supplying whaling vessels and had become the backbone of the South Island economy. Not only did they initiate Kā Huru Manu, but they have continually advocated and supported the project. Te Rūnanga o Ngāi Tahu Collection, Ngāi Tahu Archive, 2017-0271.

“I went to all of the schools in Selwyn to tell them stories and I usually went singing in the car all the way too. I do also have a limited amount of info on great grandchildren (and offspring) where there is a number after the grandchildrens' names - … While the researching of Māori place names was occurring at pace with Papatipu Rūnaka, there was still no formalised vision regarding the final outcome. From left to right: Khyla Russell, Hinerangi Ferrall-Heath, Helen Brown, Kyle Davis, David Higgins, Takerei Norton, Matapura Ellison and Stan McFerrier. We will work actively to protect the people, environment, knowledge, culture, language and resources important to Ngāi Tahu for future generations. Te Rūnanga o Ngāi Tahu, We will work actively to protect the people, environment, knowledge, culture, language and resources important to Ngāi Tahu for future generations. The takiwā comprises 18 rūnanga (governance areas) corresponding to traditional settlements. As part of the process a specific data structure for Māori place names was created to provide the capacity to record the level of accuracy, reliability, and research undertaken or required for each place name. To escape being killed at sea by his brother, he came to New Zealand on the back of a whale. Te Rūnanga o Ngāi Tahu exists to grow and develop Ngāi Tahu whānau members who are culturally able, well-connected to their Ngāi Tahu community and outstanding performers in their chosen field. At Burnham it was like an international school and it had soldier’s children from Singapore and Malaysia,” Denise explains. The new CRM database was connected to the ArcGIS programme and the newly built Ngāi Tahu Heritage Viewer. The quest for justice culminated in the Ngāi Tahu Settlement of 1998 and through the transfer of a range of resources and tools, forged the next stage of our tribal journey to preserve our tribal identity and begin to create a prosperous future for our people. “I loved the fact that it wasn’t like the other little country schools around, where they were all mainly European faces.

Ngāi Tahu, or Kāi Tahu, is the principal Māori iwi (tribe) of the South Island.Its takiwā (tribal area) is the largest in New Zealand, and extends from the White Bluffs / Te Parinui o Whiti (southeast of Blenheim), Mount Mahanga and Kahurangi Point in the north to Stewart Island in the south. Click on your age group you’re interested in: Whakapapa speaks to more than our relationships with each other; it links us with the land, the sea, the environment, our world and our universe. She enjoys living in Rolleston amongst some great neighbours and being close to shops, the bank and the doctors. The Ngāi Tahu Cultural Mapping Project arose out of the need to facilitate better outcomes for Ngāi Tahu in Tenure Review, but it was always intended that it become a valuable resource for Ngāi Tahu whānui.

Ngāi Tahu suffered greatly. In the 21st century, Ngāi Tahu identity continues to evolve and adapt as it has always done. We will pursue knowledge and ideas that will strengthen and grow Ngāi Tahu and our community. “I had to learn Māori. … To escape being killed at sea by his brother, he came to New Zealand on the back of a whale. Addington, From the East Coast, Ngāi Tahu migrated south, first to Wellington, then across Cook Strait to the South Island. Ngāi Tahu share this ancestor with the Ngāti Porou people. This was all recorded directly into the new ‘Wāhi Ingoa Database’. Denise then went on to teach and lecture in Māori at Christchurch’s College of Education for another ten years and became Taumutu’s Kaikaranga - the ceremonial caller and later Taumutu’s Kaumātua - a respected elder of the marae who shares stories with the community. 15 Show Place, We have a great programme, based around Hauora and Whare Tapere, featuring key artists Louise Potiki Bryant, Charles Royal, James Webster and Hinemoa Jones with additional wanaka from Juanita Hepi, Mere Boynton, Metiria Turei, Amber Bridgman and others. Among other things, it returned the sacred mountain of Aoraki/Mt Cook to the tribe and acknowledged their ownership of pounamu (greenstone).

Ngāi Tahu has a responsibility to be steward; to grow and use the resources we have fought to reclaim in order to achieve the culturally rich, boundless future our tīpuna dreamed we could achieve.

She also helped on the farm and found it quite hard combining teaching and farming as it left not much time for her singing and painting. Whānau travelled seasonally between mahinga kai sites enjoying the bounty of seafood, eels, birds and plants, leaving traditions, knowledge and rock art to guide future generations. Whānau at a cultural mapping wānanga with the Murihiku Papatipu Rūnaka at Te Ao Marama Offices in Invercargill, August 2016. We will strive to ensure that the tikanga of Ngāi Tahu is actioned and acknowledged in all of our outcomes. Waitaha believed the landmarks surrounding them were their ancestors, and that the winds were related to each other like members of a family.

Celebrated at an emotional ceremony earlier this year, the whānau came together with a delegation from Ngāi Tahu and its subsidiary, Oha Honey, who brought Spirits Bay home. In 2005 KTKO Ltd undertook a pilot GIS project mapping Māori place names throughout the takiwā of Kāti Huirapa ki Puketeraki. 360GSM high quality canvas stretched across a 3cm frame ready to hang. Within the iwi there are five primary hapū being Kāti Kurī, Ngāti Irakehu, Kāti Huirapa, Ngāi Tūāhuriri and Ngāi Te Ruahikihiki. Ngāi Tahu were forced into being a people almost devoid of land, depleted by disease and became divorced from the growing economy. The sons journeyed from the heavens and when they sought to return, the karakia (incantation) failed, over- turning their waka which became the South Island. Current activities of members (1 p) Norman Totten 2/1-p 16 Visited Peru, Galapagos, Ecuador and Brazil during January 1975. Ngāti Māmoe and then Ngāi Tahu followed. They populated the islands of the South Pacific eventually making their way to Aotearoa and Te Waipounamu.

Ngai Tahu Kaumatua 1848 Here is a list of names that appear in Ngai Tahu whakapapa and are drawn from the Maori Land Court in 1925 and the Ngai Tahu census committee in 1929.

Gilbert was variously a goldminer and a surveyor. Teaching the children the songs in schools was pure heaven.”. At this stage of the project all of the cultural mapping data was held in two separate datasets — ESRI ArcGIS and Microsoft Excel — and this was proving difficult to maintain.

Their lands cover much of Te Wai Pounamu – the South Island – and are New Zealand’s largest single tribal territory. It was not just through warfare that Ngāi Tahu came to occupy much of the South Island. LEADERSHIP LAB: The Craft of Writing Effectively - Duration: 1:21:52. People brought along their knowledge and their personal collections, and combined this with papers and information gathered from external institutions. In Māoridom, Kaumātua are treasured and well looked after. The iwi would come together to defend the tribal takiwā (territory) against aggressors from the north.

By the end of the 18th century Ngāi Tahu had reached Foveaux Strait at the bottom of the South Island, and occupied the West Coast. In the 2013 census, almost 55,000 people said they were of Ngāi Tahu descent. She also became fluent in Te Reo Māori.

Whakapapa from information provided by Te Maire Tau One of Paikea’s descendants was Tahupōtiki, from whom Ngāi Tahu take their name. Considerable progress has been made on Henry Hirst's Tree. Waka Huia Archives - 8 Aug 2001 Ngai Tahu's Te Reo strategy 2001 - Duration: 59:21. wakahuiatvnz 4,267 views. We conducted the world’s first indigenous census so that our descendants would always be able to trace their whakapapa. Hence Te Kerēme – the Ngāi Tahu Claim was born. We know Te Waipounamu as the waka that carried four sons of Raki (sky father) to meet his second wife Papatūānuku (earth mother). Ngāi Tahu kaumatua David Higgins being interviewed by Takerei Norton and filmed by Stan McFerrier at Moeraki, 2015. Ngāi Tahu formed permanent and semi-permanent hapū settlements in coastal and inland regions supported by an intricate network of mahinga kai (customary food gathering sites). The return of the Spirits Bay honey brand was a dream come true for the Murray whānau – a decade after it passed out of their hands.

This required overcoming some technical and logistical issues. Ngāi Tahu means the ‘people of Tahu’, linking us to our eponymous ancestor Tahu Pōtiki. In 2015, Denise was nominated by friends and colleagues to become an officer of New Zealand’s Order of Merit for her work in education and for Māori. Te Whare o Te Waipounamu, A teacher, a student, a singer, an artist, a gardener, a farmer, a Kaumātua and a storyteller – Denise only hopes she hasn’t left it too late to write a book for her whānau about her many life adventures.

Ngāi Tahu learnt to adapt quickly living in this formidable southern environment.

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